Wednesday, March 28, 2012

Adrienne Rich (1929-2012)

Adrienne Rich, an American poet, died today.  This is an excerpt from her 1993 essay in Poetry magazine.  You can read the whole interview and find out more here:  Someone is Writing a Peom


I can’t write a poem to manipulate you; it will not succeed. Perhaps you have read such poems and decided you don’t care for poetry; something turned you away. I can’t write a poem from dishonest motives; it will betray its shoddy provenance, like an ill-made tool, a scissors, a drill, it will not serve its purpose, it will come apart in your hands at the point of stress. I can’t write a poem simply from good intentions, wanting to set things right, make it all better; the energy will leak out of it, it will end by meaning less than it says.
I can’t write a poem that transcends my own limits, though poetry has often pushed me beyond old horizons, and writing a poem has shown me how far out a part of me was walking beyond the rest. I can expect a reader to feel my limits as I cannot, in terms of her or his own landscape, to ask: But what has this to do with me? Do I exist in this poem? And this is not a simple or naive question. We go to poetry because we believe it has something to do with us. We also go to poetry to receive the experience of the not me, enter a field of vision we could not otherwise apprehend.
Someone writing a poem believes in a reader, in readers, of that poem. The “who” of that reader quivers like a jellyfish. Self-reference is always possible: that my “I” is a universal “we,” that the reader is my clone. That sending letters to myself is enough for attention to be paid. That my chip of mirror contains the world.

Wednesday, March 21, 2012

Homework Due Thursday, March 22

Using the quotes below, and any others you think are relevant, answer the question: What is Milkman’s attitude toward his past?

“But riding backward made him uneasy.  It was like flying blind, and not knowing where he was going – just where he had been – troubled him.  He did not want to see trees that he had passed, or houses and children slipping into the space the automobile had left behind.” (32)

And then, after peeing on his sister:
“He didn’t mean it.  It happened before he was through.  It was becoming a habit – this concentration on things behind him.  Almost as though there were no future to be had. 
But the future did not arrive, the present did extend itself, and the uncomfortable little boy in the Packard went to school…” (35)

Wednesday, March 14, 2012

Pilate/Pilot

A group asked today how to pronounce "Pilate."  As neither a speaker of Latin nor Aramaic, I cannot answer this question with any certitude, but we do get one clue in the book, when we learn how Pilate was named.

"I want that for the baby's name.  Say it."
"You can't name the baby this."
"Say it."
"It's a man's name."
"Say it."
"Pilate."
"What?"
"Pilate.  You wrote down Pilate."
"Like a riverboat pilot?"
"No.  Not like a riverboat pilot.  Like a Christ-killing Pilate.  You can't get much worse than that for a name.  And a baby girl at that."

This is already a great scene - funny and heartbreaking.  And it gets downright theological a few lines later:

"...You don't want to give this motherless child the name of the man that killed Jesus, do you?"
"I asked Jesus to save my wife."

Morrison spends a lot of time developing the significance of Milkman's entry into the world, but Pilate's entrance is equally fraught and extraordinary.  Setting aside the issue of her navel for a moment, her birth was founded on struggle (someone dies so that she may live, another parallel to Milkman), and her name is an outward flag of rebellion and radical thought, chosen by her father out of despair and a sense of divine injustice.  She comes blazing into the world, an immediate threat to the status quo.

And, we have this homonym, pilot, explicitly mentioned by the father in the naming scene.  I will not gloss that here, except to ask the question:  What do pilots do?